Missionary Consciousness II | Christian Apologetic


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Content
Foreword
Dedication
Thanks
Purposes
Part I
THE MISSIONARY PROBLEM IN THE LOCAL CHURCH
Introduction
1. First problem: the ignorance of the multitudes not yet evangelized
2. Second problem: the small number of cross-cultural missionaries
3. Third problem: hundreds of churches that do not participate in cross-cultural missions
4. Fourth problem: the lack of abundant resources to support missionaries
5. In search of the solution to the financial problem
6. Other keys to the same problem
7. Where is the money claimed by the missions
Part II
HOW TO GO FROM THE PROBLEM TO THE SOLUTION
Introduction
8. A shoemaker missionary shows us the way
9. The first missionary conference of the church
10. Two excellent tools
Part III
TWO USEFUL AND EFFECTIVE TOOLS
Introduction
11. What is an Annual Missionary Conference
12. How an Annual Missionary Conference is prepared
13. The goals of an Annual Missionary Conference
14. The development of the Annual Missionary Conference
Part IV
THE PLAN OF THE PROMISE OF FAITH
Introduction
15. Biblical-historical background of the Promise of Faith
16. When God taught me to give
17. How to make a Faith Promise
18. After the Conference and the Promise of Faith
19. The fifteen most frequent errors
20. Global mission: how to get to the last
21. An inspiring example
22. SOS missionary!
Final words
Abstract:
Chapter 1
First problem:
the ignorance of the multitudes not yet evangelized
The harvest is great. (Jesus)
And seeing the crowds, he had compassion for them. (Jesus)
Having the knowledge of Christ imposes on us the inescapable duty of sharing that knowledge with all men without delay. Retaining it is a crime of infinite magnitude against that great portion of the human race that is still in darkness. (O. J. Sanders)
Ignorance is the classic enemy of knowledge, because what is not known does not exist. (Diario Clarín, 11/27/88)
Jesus, as the number one missionary, came to this world to "Seek and save what was lost" and to fulfill that mission, among many other things he did, he had to face the needy crowds. After having lived his first thirty years of preparation, after being baptized and receiving the anointing of the Holy Spirit, having overcome his fierce enemy and tempter in the desert, he decidedly began to preach the gospel and to invite his contemporaries to enter the kingdom. of God.
Matthew relates that he traveled throughout the province of Galilee and was in contact with many people who came from the Decapolis, from Jerusalem, from Judea and from the other side of the Jordan. The Sermon on the Mount (Matthew 5 to 7) was pronounced "seeing the multitude", and in one of the citations that leads this chapter, we find it again with the vision of the multitude of human beings that surrounded it.
Jesus and the crowds
What did Jesus feel when contemplating the multitudes of his time? He could appreciate his deep needs, and compassion flowed from his heart. He was not mistaken in considering the material and spiritual conditions in which they found themselves. He saw them "helpless and scattered (" tired and dejected ", translates another version), like sheep that have no shepherd». In other words, about to be devoured by the wolves of evil and error. This description seems an echo of what God says in Proverbs 24:11: "Deliver those who are taken to death, save those who are in danger of death." Behind this expression has been imagined that those who are taken to death could be compared with animals in a slaughterhouse row in a narrow corridor at the end of which awaits a sharp knife, and in an instant more … die without suspecting that they were going to die! Like those animals that completely ignore the fate that awaits them, there are multitudes of men and women who today are slowly heading to eternity, totally unaware that death and eternal damnation await them. Could this picture be more dramatic, sadder and more painful?
http://www.logos.com/es/producto/4943/conciencia-misionera-ii


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